Incarnating Unity: Moving Toward Conflict – by Jes Kast-Keat
Read Louis Ford’s Essay, “Grace and Peace”
Read Mike Kopchick’s Essay, “The Dying god of Peace”
Read Krista Kopchick’s Essay, “A Journey Toward Peace and Justice”
Enneagram
I love personality tests. They provide me the tools to know more about me, those around me, and help us understand why we do what we do. Of all the personality assessments that are out there I am most fond of the enneagram. Ennea what? Glad you asked. The enneagram is a nine-pointed geometric figure that represents nine basic personality types and shows the interconnectedness of each type. While Don Risso and Russ Hudson have more recently popularized the enneagram in the RHETI personality assessment the origins of the enneagram goes back much farther. The Christian mystic, Evagrius Ponticus, wrote about the ideas of the enneagram in his 4th century writings.
8
I am an eight on the enneagram which means that I generally like to be in control and mostly have no problem at asserting my truth. Those of us who are eight-types are sometimes named “the challengers” because we are the people that like to challenge ourselves and those around us. Put another way, I remember coming home from college and in a moment of nostalgia went into the basement to explore boxes from my childhood. One box I opened up was full of books with titles like How to Rear the Strong-Willed Child, What to do When Your Child has No Problem Saying No, and the blessed Dr. James Dobson’s book The Strong-Willed Child. I asked my mom why she had these books and she just looked at me and laughed. Strong-willed to the core since I was young (maybe some of you are raising children who were like me…it gets better, promise). But when eights are unaware we do a great job at dominating people, controlling others, and sometimes making people feel like crap (guilty of all of this!). All this to say it comes very natural for me to be against people and ideas that don’t fit into my values. But I’m afraid when I stand in the energy of against I lose the power of truly being an influential disciple of Jesus.
Brian McLaren + Diana Butler Bass
A few weeks ago I was in Marco Island with my peer learning group facilitated by Wes Granberg-Michaelson. The nine of us hung out at Brian McLaren’s house all day and welcomed Diana Butler Bass to join us in the afternoon as we hung out by the pool talking about the future of the church and issues of social justice. For this church geek it was magical. I have had the opportunity to be with Brian over meals before and every time I am with him I am utterly impressed by his graciousness and his ability to hear, listen, and respond (not react). I think I hold him up as one of the most enlightened church people I know. When I hear him talk I know I want to talk like him. I’m not saying I want to replicate his message (though I resonate with his message) I want to instead emulate his method. The way he chooses to talk with people is the message.
Belhar Confession – Unity
Everything about the Belhar Confession resounds as truth in my flesh. I have particularly been meditating on this line for the past six months, “Unity is, therefore, both a gift and an obligation for the church of Jesus Christ; that through the working of God’s Spirit it is a binding force, yet simultaneously a reality which must be earnestly pursued and sought: one which the people of God must continually be built up to attain”. When I read this and reflect upon the current climate in the Reformed Church in America I wonder what the heck unity means? What in the world does it mean to incarnate the truth of the unity of the body of Christ? Is it possible for us to be so moved by the Scripture we love and have such vastly different opinions on issues that matter? I brought this question up to Brian and asked him if he thinks it’s possible for unity. I asked him how do we enflesh unity when we can’t even name certain topics, some want to break away, and mistrust seems pretty apparent. Brian’s words to me were “move towards”. He went on and this is how it landed on my ears, “move towards those who hold different opinions on topics that are passionately important to you… move towards those who want to condemn you… move towards those who curse you… and move towards those who crawl under your skin.” Ummm…thanks Brian but don’t you remember I’m an eight and I like being against? Yet he was speaking truth and in my body I knew it. The way to unity, not a watered down unity, but true unity is the movement towards people and bringing your needs in that movement towards.
Moving Towards
I’ve been reflecting on this “moving toward” theology and realizing that this has echoes of Jesus on the Sermon the Mount. So let me offer two personal reflections on what moving towards means for me.
- As a board member on Room for All I am aware there are those in the denomination who curse me/us because they believe we are being unbiblical for advocating for LGBT inclusion. Incarnating a moving towards theology means I do not curse back, I seek to befriend the one cursing me, and I affirm the image of God and fight hard to love those who think differently than me. I offer empathy to hear the need behind the one throwing the curse. I stay in the conversation even when the conversation is delicate and thin.
- In my family we talk about the two things all the time: religion and politics. Trust me; we all have very different and vibrant opinions. A moving toward theology demands of me that I must not curse the candidates my family are rooting for and instead seek to understand what’s at stake for them. I also have the responsibility to offer why I posture myself the way I do and what’s at stake for me.
As an eight-type enneagram I am finding this moving toward theology is a very powerful way of navigating conflict (and eight-types like power so this is a win!). In moving-toward people, grace is apparent, as incarnated exemplary in Brian McLaren, and the love of neighbor is incarnated. Isn’t this what this Jesus business is about?
TEDxMactawa – Ann McKnight
Recently my friend (and a fellow eight-type) Ann McKnight spoke at TEDxMactawa on the topic of turning toward conflict. She is brilliant, gracious, strong, and just as sassy as every other eight I know…I love her. She is someone else I look to who has it a bit more figured out than I do in this moving toward theology. She incarnates the gracious of God, not in a watered down cheesy VBS way, but truly in a powerful expansive Gospel presence. In conclusion I offer her TED talk to you as another medium to engage what moving toward might mean for you.
With Joy,
Rev. JKK
http://www.youtube.com/watch?feature=player_embedded&v=7glkfZNXKlw
Rev. Jes Kast-Keat is the Associate Minister at West End Collegiate Church in New York City. She and her spouse are known for frequenting poetry slams in the city.
Wonderful words Jes. Moving towards others with whom we have conflict to try to connect is one of the hardest tasks. But so needed in a cultural/political climate that intensifies the impulse to draw lines, and move away. When the church acts in that way–drawing lines, polarizing, dividing especially over the hot button cultural issues like sexual orientation–it simply is revealing how deeply captive the churh is to the culture. Unity, I’ve learned, doesn’t mean agreement; it means properly discerning difference.
Indeed, it is a very difficult task, Wes. One I’m just beginning to explore and try out.
Thanks for your words here.
Thank you for this, Jes. I am challenged to think about this and how I, a person who by my very body and being, bring conflict into many spaces because of who I love and how I look. I resonate with your 8-ness, because I cannot leave my queerness at home. I have felt that many church communities have chosen “unity” over inclusivity. I put “unity” in quotation marks because I think unity is impossible when we dismember ourselves via exclusivity. How many times have I heard: we can’t openly affirm LGBT people because it will divide our church? I think this thinking is common because the community creates a zero-sum situation, where if some have, others must have not. This scarcity-based economy of love is not abundant enough to be Christ-like.
Thanks for your interaction Emily. I can relate to the feeling of your very presence and body bringing conflict into spaces. As a minister who is a female, I feel that often. A female who is sensual, a female that engages her voice, a female that is not afraid to play with style, a female that asserts — that brings all sorts of unnamed conflict into situations. I feel that, often.
Together, my friend,
Jes
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